This article examines white settler colonialism and racial capitalism as the primary mechanisms for the historical and ongoing land dispossession of Afrikan people in South Africa. It argues that by addressing land dispossession through land restitution, South Africa could begin to meaningfully address the ongoing impacts of settler colonial displacement of Afrikan people. It contends that land reparations are central not only to restorative physical and spatial justice but also to physical healing. The aim of this contribution is to historicize and herstoricize the South African land question; situate this within the context of racial capitalism and settler colonialism; provide a framing of the racialization and feminization of the land economy; and expound on the particularities of misogynoir and critical feminist theory in theorizing the acute land dispossession of Afrikan women. Situated within the Azanian School of thought, its essential contribution is the suggestion that land restoration is a necessary and meaningful reparative measure for South Africans.